Gone Green Long Ago

Left to right: Martin Margiela, jacket repurposed from vintage scarves, Spring 1992; Martin Margiela, socks, partially constructed sweater, and completed sweater, early 1990s; XULY.Bët, recycled ensemble, Fall 1994

All photos courtesy of the Museum at the Fashion Institute of Technology.

Fashion Projects is very pleased to present an interview with the curators of Eco-Fashion: Going Green, currently on view in the Fashion and Textile History Gallery of the Museum at the Fashion Institute of Technology. Jennifer Farley and Colleen Hill have thoughtfully, and at times provocatively, organized an enlightening and entertaining exhibition about eco-fashion, tracing the movement back over 200 years. The show is based around six themes: fiber origins, labor practices, the re-purposing and recycling of materials, quality of craftsmanship, textile dyeing and production, and the treatment of animals.

This exhibition importantly fulfills a gap in scholarship available about the eco-fashion movement. Recent exhibitions like the one that Francesca Granata and I co-curated at Pratt Manhattan Gallery, Ethics + Aesthetics = Sustainable Fashion, surveyed and tried to make sense of the movement as it exists today, seeking to suggest ways to balance aesthetic needs with environmental stability. However, Farley and Hill have taken a different course. They have used a tough mandate – to chronologically tell the history of fashion over the past two centuries using only the MFIT collection – and ingeniously exposed the ways in which sustainability and fashion have always been intertwined. There are some very special things in the exhibition - besides an arsenic-dyed dress, there is a rare cape made from exotic bird feathers, a man's dressing coat made from a patch-work quilt, and an electric blue fringed cellophane cape from Parisian couturier Lucien Lelong. I wish there would have been some examples of 19th century aesthetic dress, like a robe Jane Morris might have worn, but given the tight constraints of the gallery and the six themes, such a garment doesn't really fit in. For any fashion student or scholar who is interested in sustainability (which is hopefully all of you) this exhibition should be a requirement.

Farley and Hill graciously took a moment out of their day to answer the following questions for Fashion Projects:

Fashion Projects: As you mention in your essay for the exhibition, recently there seems to be a critical mass of exhibitions and writings on the current status of sustainable fashion, but relatively little on its history. What made you both decide to tackle this incredibly important gap in scholarship? Was there anything surprising that you learned?

Jennifer Farley and Colleen Hill: Our general interest in the topic started with the small selection of eco-fashion included in The Museum at FIT exhibition Fashion & Politics (July – November 2009). We discovered that the approaches to eco-design are very diverse, and we began thinking that those varied points of view would be interesting to explore in a historical context. When we intensively researched contemporary eco-fashion, we were surprised to discover very little discussion of fashion’s impact on the environment prior to the 1960s and 1970s. We thought the Museum at FIT’s Fashion & Textile History Gallery, which traces the history of fashion from the 18th century to the present, would lend itself perfectly to an evaluation of the topic.

In researching this topic, we delved into topics ranging from the science of synthetics to mechanization of production to labor regulations. Researching these often very technical subjects helped us to look at fashion from another perspective. We learned that synthetics can have merit in terms of production (i.e. using less water) and recyclability.

We knew the dangers of chemicals, such as chromium used in leather production, but were surprised to discover that the use of large amounts of salt, a seemingly innocuous substance, can also be an environmental concern.

1920s actress Minnie Maddern Fiske's anti-fur stance was also a bit of a revelation. Celebrity activism has become common, but it was amazing to find that such a well-known actress (in her day) had taken a public position more than 90 years ago.

Left: roller-printed cotton dress, circa 1821; right: jacquard-woven silk dress, circa 1830

The Fashion and Textile History Gallery is a wonderful idea in theory (to present fashion in a chronological order around a certain theme using MFIT collections), but seems like it would be very challenging in practice, particularly with its rigid structure and requirement that all objects be from your collections. What were some of the challenges you faced in trying to mount this exhibition?

The gallery can pose a curatorial challenge. In many cases, the 18th and 19th centuries are the more difficult time periods to cover. Surprisingly, in this case, it was significantly easier because of the range of subjects we explore in the exhibition – industrialization, synthetic dyes, and innovative modes of repurposing textiles.

We also needed to acquire contemporary sustainable garments, which required careful consideration as to which pieces we’d like represented not only in the exhibition but also in the museum’s permanent collection. We are very pleased with the selected objects and are grateful to the designers for their positive responses and generosity.

Since all of the garments shown in the gallery must be from the Museum’s collection, I noticed that you acquired quite a number for this exhibition. How many did you acquire? What were your favorite acquisitions?

We acquired 25 new pieces – 7 are accessories, the rest are costume. We are so pleased with everything we have acquired, it’s nearly impossible to choose a favorite. We have wanted to collect Natalie Chanin’s work for some time. We also learned so much from working directly with many of the designers, like John Patrick, who are very committed to sustainable fashion. We also love the Carlos Miele Fuxico gown.

We are pleased to have featured a number of local companies, like Bodkin, naturevsfuture, and Costello Tagliapietra. The museum's Deputy Director Patricia Mears featured Costello Tagliapietra in her recent exhibition – American Beauty: Aesthetics and Innovation in Fashion – and we are thrilled to now have their work represented in our permanent collection.

Carlos Miele, Fuxico gown, Spring 2008

Of the six themes that you identified within the ecofashion movement, did any resonate personally with you? Did you split the choosing of objects by themes or type of objects, or did you choose everything together?

Repurposing. This theme has such deep roots in the history of fashion, and it was amazing to see the ingenuity with which people have reinvented extant pieces. It also was interesting to see the degree to which value is placed on textile objects throughout history and how consumption patterns have changed.

We conferred on every object chosen to ensure the most cohesive selection possible.

I noticed that you placed Stella McCartney’s garments prominently at the opening of the exhibition and that the theme “treatment of animals” was identified often throughout the Gallery. Your label copy also leaned towards an anti-cruelty stance. What are your thoughts on the contemporary use of fur, feathers and leather in fashion?

As curators, we try not to inject personal opinion into our exhibitions. We didn’t intend to pass judgment on those who wear fur, feathers, and leather, but we did want to make our visitors aware of how those materials might be sourced and produced. We hope that our exhibition provokes thought on the production of all types of materials, including various types of fabric. Overall, our aim is to make people think about the origins of all the clothing they wear.

In the contemporary fashion section, there are three examples of garments by British designers Ciel (Sarah Ratty), Enamore (Jennifer Ambrose), and Rebecca Early. You also mention the writings of Sandy Black, a professor at the London College of Fashion. Do you think there is a difference in the way that sustainable fashion is approached and understood in the UK and the USA?

The approach to or understanding of sustainable fashion in the UK and the US is quite similar – these designers are all creative, compassionate people who strive to make a difference in some way. What we found most interesting in the selection of contemporary fashion overall – regardless of nationality – was the difference in approach to eco-friendly design. These differences are readily apparent among the three examples you cited: Sarah Ratty’s dress utilizes the increasingly popular eco-fabric lyocell, Jennifer Ambrose repurposes vintage fabric, and Rebecca Earley’s secondhand shirt is “upcycled.” We found the various approaches to sustainable design to be fascinating, and we tried to express to our visitors that there is no one way to be “eco.”

You broach the idea of slow fashion through your theme “quality of craftsmanship.” Do you think that slow fashion as a movement will catch on? Were you tempted to acquire a fast fashion garment to use as a counterpoint to the quality of craftsmanship thread?

Slow fashion has many positive points. In some ways, the slow fashion movement is reintroducing high levels of craftsmanship and quality that the average consumer has rarely seen, simply because fast fashion is so much more prevalent. Slow fashion is often more expensive by necessity, but we hope that people will realize its benefit as an investment purchase – something that could become an integral part of their wardrobe for many years. Since the average person is so familiar with fast fashion, we didn’t feel it necessary to include something to counterpoint good quality. We also don’t want anyone to feel bad about what they choose to wear – we simply want to educate our viewers about the benefits of more thoughtful consumerism.

NOIR, multilayered evening gown, Illuminati II cotton and silver studded leather, Fall 2010, Denmark, gift of Noir/In Darkness All Colors Agree.

Now that you’ve explored the historic and current state of eco-fashion, where do you think the future of eco-fashion will lead us? Are you more hopeful or less after having gone through this experience?

We’ve received a very enthusiastic response to the exhibition from the contemporary designers who participated, from the media, and from our visitors, which makes us very hopeful about the future of eco-fashion. Since eco-fashion – at least as we perceive it – can be approached in so many ways, any designer or consumer who becomes more conscious of where their clothing comes from – and acts on it – can make an impact. Additionally, many of the designers we worked with emphasized that they want consumers to first see their clothing as chic and fashionable – only later discovering that it is also sustainable. We feel that this “fashion first” attitude is important, and will help to move the eco-fashion movement forward.

The exhibition is open until November 13, 2010.

MFIT
Seventh Avenue at 27 Street
New York City 10001-5992
Information: 212 217.4558
Tues – Fri Noon – 8pm
Saturday 10am – 5pm
Closed Sundays, Mondays, and legal holidays.

Sarah Scaturro

reFASHIONer: A Curated Clothing Swap

There seems to be a critical mass forming around the topic of sustainability in fashion here in New York, but one aspect that perhaps goes under reported in favour of coverage of design strategies is that of alternative business models that promote sustainability in fashion.

One of our favourite examples is the newly launched reFASHIONer. Started by journalist, and high-fashion aficionado Kate Sekules, it is a curated swap site for designers’ fashion, ranging from Comme des Garçons to Dries Van Noten. Allowing people to swap what tend to be long-lasting pieces in the first place, reFASHIONer allows them to extend their clothes' lifecycle and renew their wardrobe in a sustainable way.

Despite its high fashion bent, the site is quite unpretentious and user-friendly and also taps into our interest in fashion and memory as it allows people to tell the story of their clothes right before they part with them.

Below is a brief interview with reFASHIONer founder Kate Sekules.

I was wondering how and why you started reFASHIONer? I was editor-in-chief of Culture+Travel magazine when they folded it... Saw the writing on the wall--death of the magazine business. And I thought, I do like turnover in my closet, and I love the designers I love. And I'm lacking a paycheck for said designers, not to mention an office to dress for every day. So I thought: swap meet. And when it was impossible to get my fancy-wardrobe friends in a room at the same time, I got to thinking... And realized there's no such thing as curated swapping online. How did I start? By making it up as I go! Starting a year ago, with a great deal of figuring out the system.

What was your background? Magazines, as above. Editor and writer in travel and food. I was travel editor then contributing editor of Food & Wine for nine years. I also wrote The Boxer's Heart—a memoir about my time as pro boxer, about the boxing world; aggression & gender, as well as twelve guide books, and a novel (out on submission now). Regarding fashion, it was a lifelong vocation. I grew up in Notting Hill going to Portobello two times a week every week; vintage is in the blood; I had my own stall in Camden Lock. Segued into designer love affairs....

There is obviously a relation with sustainable practices in fashion inherent to swapping clothes, as it increases their lifecycle? Was that important to you? Yes! Keeping the pieces moving revalues them. I think successful swapping actually encourages investment in the good stuff too; quality not quantity. It is important to support the art of fashion. This is elite recycling; green glamour--a fashion playground for design junkies!

I quite like how you can tell the story of the clothes/accessories you are partying with--why did you include that option? That is totally key. I get very attached to my mistakes and unwearables and one-wear wonders. I LOVE the stuff in the back of my closet, and want to give it a good send off (of course, I've barely done any of my stories yet. But I shall! Really!). To my joy I'm confirming my suspicions that I'm far from alone in this--stories abound: great, funny, poignant, silly, personal, sentimental... all that. It's a bonding connecting thread between us. The antidote to fashion snobbism. Warm and sisterly.

Francesca

Sustainable Exchange

Crochet Workshop

This past weekend the exhibition cum workshop "Sustainable Exchange: Methods and Practices for Collaborative Partnerships took place at TODA, a design studio in Tribeca. Curated by Megan Howard in collaboration with Rachel Littenberg-Weisberg (both study Integrated Design at Parson), the exhibition included the experimental eco designer Susan Cianciolo, the collective Eko-Lab, and the jewelry company Black Sheep and Prodigal Sons, which creates beautifully unsettling pieces using repurposed materials. The exhibition design was completed by the talented design team from the interior design graduate program at the Pratt Institute under the supervision of design director Jon Otis. The exhibition structure was, in fact, made of repurposed material from the exhibition "Ethics + Aesthetics," that Sarah and I curated this past Fall at Pratt.

Particularly interesting was the focus on process, participation and collaboration underscored by the exhibition design, which allowed people to interact with the clothes and furniture and leaf through sketchbook. The interactive nature of the exhibition was also underscored by the rather impromptu performances, which took place during the exhibition opening, as well as several workshops, which covered experimental crochet techniques, natural dying processes, organic cooking and collage-making, which took place throughout the weekend.

Susan Cianciolo, Sketchbooks, Details

Eko-Lab Installation

Eco Chic: Towards Sustainable Swedish Fashion

Julian Red. Photo: Mikael Schultz @ Swedish Institute

by Francesca Granata

The Eco-Chic: Towards Sustainable Swedish Fashion Exhibition at the Scandinavia House opened with an interesting panel discussion including Marcus Bergman (managing director of Ecocotton, a pioneer in organic cotton production), Sass Brown (a professor at the Fashion Institute of Technology whose research focuses on women’s cooperatives in Latin America) and Karin Stenmar (a founder of the Swedish eco-fashion company Dem Collective). It was moderated by Hazel Clark, Dean of the School of Art and Design History and Theory at Parsons, who has a longstanding interest in slow fashion and the secondhand clothing trade.

Organized as a roundtable discussion, it covered the difficulty in sourcing sustainable material, partially attributed to the lack of innovation in the textiles industry, the need for living wages and the development of women’s cooperatives. Bodkin tied her interest in eco-fashion to her interest in Swedish Modernism and a drive towards functionality in clothing. However, it was interesting to hear how, according to Bergman, the ethos of Swedish design “of functionality and honesty in design” did not sufficiently enter the realm of fashion, due to the fact that fashion/textiles studies developed separately from other branches of design, at least in Sweden. The need for a new fashion design education was thus addressed to allow for the development of more aware designers. Also mentioned was the need for mass-market companies to join the conversation. According to Brown, this is actually occurring: As an example she mentioned Wal-Mart’s commitment to transitional cotton—a company which seemed odd to bring up due to their long-standing history of labour exploitation.

Clark asked about the creation of memories and narratives through clothes, something that Stenmar’s company, Dem Collective, addressed by having buyers record the life of their clothes in a project called One in a Thousand Jeans. This reminded me of an evocative and inspiring project I had been meaning to write about by a Dutch designer Ruby Hoette—Worn Relics—which involves the recording of the life story of one’s favourite piece of clothes.

The exhibition, shows the diversity of design comprising Swedish eco fashion, and proves a real commitment on the part of Sweden and the Swedish design community to the search for sustainable solutions for the fashion industry. It remains open through August 21.

Conference Review: Finding Our fashion Footing

by Marco Pecorari

What is the Future of Fashion studies? If one year ago affirmed fashion scholars met in Warwick to find an answer (McNeil 2010), “Finding Our Fashion Footing” was the occasion for Phd students to discuss their research future as a possible answer to such challenging question.

Organized the last 19th March by the research students at London College of Fashion and the Center for Fashion Studies – Stockholm University, this first International Fashion Phd workshop was hosted by LCF. The presentation of each project was the occasion to discuss, problematize and individualize personal experiences, methodological issues and future research connections. As the title of the meeting suggests, it was also an opportunity for placing each individual work in a global geography of Fashion research.

The one-day meeting started with a session on Style and Youth Culture that saw the presentation of "The Indie Project: style and youth culture in London" by Rachel Lifter. Her research cuts across three diverse trajectories: the London fashion environment, theoretical style's approaches and contemporary youth culture. Despite the diverse disciplinarian affiliation, Lifter's use of Foucault's discourse is shared by Pecorari's Phd that aims to argument an archeology of the fashion discursive formation on contemporary ephemera through three different but generative dimensions of such discourse: academia, museum and designers.

Dries Van Noten, Press Release, Autumn/Winter 1999/2000 (pertaining to the PhD Research of Marco Pecorari)

In the same section, Promoting Designer Identity, Maria Sacchetti presented her analysis of the minimal aesthetic through a case study of the flagship store of Helmut Lang, showing how the retail space embodied in tandem the principles of the architect and the fashion designer’s aesthetic. Presentations proceeded with a section dedicated to Swedish Fashion History. Hanne Eide introduced the case of Augusta Lundin problematizing the Swedish translation of French fashion couture in the first part of the last century. In the same section Ulrika Berglund questioned how haute couture was interpreted within a social democratic country as Sweden (1930-1960), investigating the formation of a Swedish national identity far before the advent of the mass-market.

In the afternoon the section dedicated to Contemporary Fashion Media and Trends was opened by Jessica Conrah's "MTV- Fashion, Technology and Music Videos: The 1980s through a Critical and Phenomenological Approach." Conrah presented the case of MTV, reading it as a an important visual medium for fashion, style and image creation as well as a distribution site for advertising and consumer goods. Successively Ane Lynge Jorlén discussed her research on Contemporary Fashion Niche Magazine, such as Self Service, Ten, A Magazine.... Illustrating the production and consumption of such fundamental independent media, Lynge Jorlén addressed a fundamental fashion phenomenon that academic studies have neglected until now. The last presentation of this section was Chitra Buckley's "In-season Fashion Trend Information: implications for decision-making in own brand fashion retailers operating in the UK." Buckley examined the interaction in retail buying teams, during the processes of analyzing fashion change and developing clothing collections in the fast-moving, high street context.

The last session was dedicated to Gender Ambiguity and hosted the paper by Geraldine Biddle-Perry and Philip Walkander. Biddle-Perry presented the development and adoption of new forms of outdoor recreational leisure clothing in the aftermath of the First World War. Warkander examines his research, "Looking Queer," that concerns materiality, queer theory, issues of agency and power regulations. Working with 'queer' informants, Warkander aims to study aesthetics created in opposition with normative expectations, analyzing how looks and styles are produced, maintained, questioned or supported.

A final and fertile discussion pointed out a common will for fashion fashion research to move beyond those approaches that inevitable forced fashion within pre-fixed theoretical cages, claiming for an academic recognition but, too often, mortifying the phenomenon. The perspectives seem to change: from a pre-existing theory applied to fashion to a theory of fashion. However we must remember that this change has been initiated by fashion scholars' works which have opened academics doors to a discussion on fashion and on a theory of fashion. These fundamental interventions formed Phd students' disciplinarian awareness in recognizing their selves as Fashion Phds rather than sociologists, art historians, anthropologists... Despite this strong affiliation, a mutual difficulty emerged in defining fashion as a discipline or a field of research, testifying a common need for a terminological clarity reachable through the discussion of the past, present and future of study fashion. “Finding Our Fashion Footing” was an important step in this direction and the forthcoming related publication will contribute to formulate new scenarios.

Acknowledgment The author would like to thank: London College of Fashion, and in particular Ane Lynge Jorlén, Geraldine Biddle-Perry and Rachel Lifter, for the organization and for hosting the Phd group of the Centre for Fashion Studies (Stockholm University); and Philip Warkander for having contributed to the realization of this important dialogue.

References McNeil, Peter. 2010. “Conference Report: 'The Future of Fashion Studies'” Fashion Theory 14 (1): 105-110.